As we are finite and blemished tense beings and as our knowledge is expressage to finite and imperfect things , we cannot automatically conclude that the greater cause of things is actually not imperfect or finite precisely , perfect and infiniteKant in a way backs this criticism in that he requires that there be empirical proof for the end that God exists . The argument presented in the first paragraph does not provide for empirical proof but mere suppositionsThis is exactly what is is saying . We cannot suppose that a greater cause or God exists when there is no concrete proof obscure from mere suppositions that one does . Our very nature as forgivi! ng beings and the very nature of our world denies us from concluding through with(predicate) the manifestations of our being and the manifestations of our world that an infinite being exists...If you want to come out a full essay, edict it on our website: BestEssayCheap.com
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